“You are a wicked God,” Joan told Him. “Yes, You are. A cruel, wicked God.” “No,” maintained Joan stoutly. “I hate clothes.” As a matter of fact she didn’t, even in those early days. On the contrary, one of her favourite amusements was “dressing up.” This sudden overmastering desire to arrive at the truth about herself had been a new conceit.!

“Are they yours?” she asked. She had never connected them with the works, some half a mile away. Though had she been curious, she might have learnt that they were known as “Allway’s Folly.” She could strengthen him, give him courage. Without her, he would always remain the mere fighter, doubtful of himself. The confidence, the inspiration, necessary for leadership, she alone could bring to him. Each by themselves was incomplete. Together, they would be the whole. They would build the city of their dreams.

Looking back it was easy enough to smile, but the agony of many nights when she had lain awake for hours battling with her childish terrors had left a burning sense of anger in Joan’s heart. Poor mazed, bewildered Mrs. Munday, preaching the eternal damnation of the wicked—who had loved her, who had only thought to do her duty, the blame was not hers. But that a religion capable of inflicting such suffering upon the innocent should still be preached; maintained by the State! That its educated followers no longer believed in a physical Hell, that its more advanced clergy had entered into a conspiracy of silence on the subject was no answer. The great mass of the people were not educated. Official Christendom in every country still preached the everlasting torture of the majority of the human race as a well thought out part of the Creator’s scheme. No leader had been bold enough to come forward and denounce it as an insult to his God. As one grew older, kindly mother Nature, ever seeking to ease the self-inflicted burdens of her foolish brood, gave one forgetfulness, insensibility. The condemned criminal puts the thought of the gallows away from him as long as may be: eats, and sleeps and even jokes. Man’s soul grows pachydermoid. But the children! Their sensitive brains exposed to every cruel breath. No philosophic doubt permitted to them. No learned disputation on the relationship between the literal and the allegorical for the easing of their frenzied fears. How many million tiny white-faced figures scattered over Christian Europe and America, stared out each night into a vision of black horror; how many million tiny hands clutched wildly at the bedclothes. The Society for the Prevention of Cruelty to Children, if they had done their duty, would have prosecuted before now the Archbishop of Canterbury. He followed it up with another. This one with a chorus, consisting chiefly of “Umpty Umpty Umpty Umpty Ay,” which was vociferously encored. “I like the houses, too,” he said. “There’s a character about them. You don’t often find such fine drawing-rooms in London.”